Tuesday, February 14, 2012

Al-Qaeda seeks new alliances, new conflicts BBC News -


People watch Somali al-Shabab fighters on February 13, 2012, in Elasha Biyaha, in the Afgoei Corridor, during a demonstration to support the merger of al-Shabab and the al-Qaeda networkWhile a Somali rally signalled support for al-Qaeda's merger with al-Shabab, the former has few operatives within the country

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Despite the media focus on events in Arab states, al-Qaeda has been largely absent from the headlines. But could recent announcements herald the group's resurgence in the region?
Largely ignored by the recent reform movements sweeping over much of the Arab world, al-Qaeda's core leadership has responded to developments in the Middle East and Africa with two major announcements within days of each other.
First came the statement on 9 February by Osama Bin Laden's successor, Dr Ayman al-Zawahiri, that al-Qaeda had now merged with Somalia's insurgent group, al-Shabab.
Then, on 11 February, an eight-minute video by the same al-Qaeda leader was posted on the internet calling for a jihad to overthrow the embattled regime of Syria's President Bashar al-Assad.
'Safe havens'
So what is behind the announcements and will either have any impact?
Regional analysts have greeted the Somali merger with a degree of cynicism, pointing out that al-Shabab already announced it was merging with al-Qaeda in 2009.
Ayman al-ZawahiriZawahiri may hope to repeat Bin Laden's recruitment of foreign jihadists
This time it was al-Qaeda that announced the merger, a sign - say some - of the heavy pressure it is under and its need for new partners and new fields of conflict.
Last week, the London think tank Rusi (Royal United Services Institute) put the number of non-Somali jihadists fighting alongside al-Shabab at 200, of whom it says a quarter are British.
The number of actual al-Qaeda operatives inside Somalia is probably very small indeed.
Recent drone strikes by the CIA as well as military incursions by Kenya and Ethiopia have sought to restrict its use of "safe havens" in Somalia.
But the country is sufficiently fragile, lacking in effective government and endowed with such porous borders that it could still become a magnet for foreign jihadists.
Somali peace 'remote'
For core al-Qaeda, struggling to present itself as relevant to fast-moving events in the Arab world, it makes sense to shore up a strategic alliance with a still-powerful regional movement bitterly opposed to the weak, western-aligned government in Mogadishu.

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Al-Qaeda will now be looking to exploit Syria's sectarian tensions, playing on the resentment by many Sunnis at the supremacy of the Alawite minority”
But for al-Shabab, accepting and welcoming this merger is a strange move.
True, it too is under huge pressure; driven out of central Mogadishu, pushed back from the south-west border by the Kenyans and under attack from African Union forces elsewhere.
But al-Shabab is still the single most powerful Somali force in much of Somalia and it was assumed that sooner or later it would have to lay down its arms in a peace deal.
Yet now, having publicly and unequivocally allied itself with al-Qaeda, that prospect seems more remote than ever.
For many of the world's governments engaged in seeking a long-term solution to Somalia's problems, al-Shabab has effectively put itself completely beyond the pale.
Rallying cry
Al-Qaeda's call to arms in Syria makes perfect sense from its perspective.
In Saturday's taped address, Zawahiri urged Muslims in the neighbouring states of Jordan, Turkey and Lebanon to rise up and support the rebellion against President Assad's rule.
He told Syrians not to rely on the West or Arab governments; there was no mention of Russia or China which blocked intervention at the UN Security Council.
A member of the Free Syrian Army looks over the valley in the village of Ain al-Baida, Syria, in December 2011The Syrian opposition may not welcome al-Qaeda today but what of the future?
Core al-Qaeda is now in a similar position to where it was in February 2003 when, having been driven out of Afghanistan, losing support and in search of a cause, Osama Bin Laden issued a rallying cry to fellow Muslims to come to the defence of Iraq.
In an audio statement at the time, he said: "Regardless of the removal or the survival of the socialist party or Saddam, Muslims in general and the Iraqis in particular must brace themselves for jihad against this unjust campaign and acquire ammunition and weapons."
While this did nothing to stave off that year's US-led invasion, it did help usher in a constant stream of foreign jihadists that provided the sharpened tip of Iraq's subsequent insurgency.
Al-Qaeda will now be looking to exploit Syria's sectarian tensions, playing on the resentment by many Sunnis at the supremacy of the Alawite minority.
And yet Zawahiri's message has attracted surprisingly little attention on social media sites, at least from those opposing the Syrian government.
Two days after it was posted on the internet, Syrian Facebook pages calling for President Assad's downfall had still not reported it.
New foothold?
On the micro-blogging site Twitter, it was either ignored or condemned by major users.
There was marginally more interest from Assad supporters on social media sites, who warmed to the suggestion that al-Qaeda's message somehow proved it was in league with the US and Israel.
But, as has been seen in Egypt and Tunisia, trends on Twitter and Facebook do not necessarily project the situation one year down the line.
While al-Qaeda's message may be unwelcome to most in the Syrian opposition today, there could still be scope in the future.
If, say, Syria descends into protracted anarchy, al-Qaeda could establish a new foothold in a country that for years imprisoned and tortured its members.

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Monday, February 13, 2012

Ethiopian Jews under institutionalized Racism- Eisenbud's Odyssey: JPost

How is it possible that as Jews – perhaps the most discriminated-against race in the history of the world – we see fit to treat our own brothers and sisters as children of a lesser God?

A test of democracy's how it treats its vulnerableBy Mark Hoffer/ MCT
I have always harbored pronounced antipathy toward those who judge people based on the color of their skin or geographical origin. I never found it any different than anti-Semites who judge me based on my religion.

It’s a hateful and shameful practice, rooted in ignorance, fearand false elitism.

That said, my disgust at the ongoing discrimination against Israel’s already severely traumatized Ethiopian-Jewish community is beyond contempt.

Indeed, I frequently ask myself how it is possible that as Jews – perhaps the most discriminated-against race in the history of the world – we see fit to alienate our own brothers and sisters, with shared experiences, as though they were children of a lesser God.

It’s the epitome of chutzpah, and a disturbing blemish on an otherwise incandescent example of democracy in a region darkened by inhumane autocracies and theocracies.

ETHIOPIAN JEWS came here under strikingly similar circumstances to those faced by the myriad of Holocaust survivors who sought refuge in Zionism – my family included.

The first mass exodus of Ethiopian Jews came in the 1980s and ’90s during the Marxist- Leninist dictatorship of Mengistu Haile Mariam, who murdered thousands of African Jews, separated families, displaced survivors, orphaned children and forbade all from practicing Judaism.

Sounds familiar, no?

Mariam’s oppression, compounded by unparalleled famine, the highest infant mortality rate in the world and the constant threat of war, resulted in an untenable existence for Ethiopia’s tens of thousands of Jews.

Thus, under the auspices of the Israeli government (with some aid from the US government’s CIA), rescue missions known as Operation Moses, Joshua and Solomon saved over 21,000 Ethiopian-Jewish lives by bringing them to Israel.

Today, over 120,000 Ethiopian Jews live in Israel.

However, their story does not have a happy ending.

EVEN THOUGH Ethiopian Jews were legally absorbed, serve honorably in the military, attend university, have earned important political posts and contribute to the workforce, they have been treated with unconscionable disrespect.

Their assimilation into Israeli society has been marred by an ugly cacophony of institutionalized racism, manifested in a number of disturbing ways among their “more equal” white-skinned counterparts.

This, of course, doesn’t take into account the severe emotional trauma they faced during their exodus from a hellish nightmare.

THE MOST recent, and perhaps most egregious, indignity against Jews of Ethiopian descent was sparked last month following a national television exposé depicting how a young Ethiopian family attempting to buy an apartment in the town of Kiryat Malachi was turned away.

A subsequent investigation determined that the white tenants of the building concerned collectively signed an agreement not to rent or sell their properties to members of the Ethiopian community.

It was a disturbing story that rightly outraged a large segment of Israeli society and resulted in two mass marches in front of the Knesset in January, which were attended by thousands of Ethiopians and other men and women of conscience.

During the highly publicized peaceful protests, many held placards of quotes from the great Dr. Martin Luther King, Jr., in a scene eerily reminiscent of King’s 1963 March on Washington.

“Our goal is to raise awareness and send the message to the government of Israel to wake up and take notice that there are black Jews in Israel and that it is also our country,” Gadi Yevarkan, director of the Center for Social Equality for the Ethiopian Jews, and one of the protest’s organizers, told The Jerusalem Post at the time.

Many of the community’s young leaders who attended the protests reported segregation in the educational system and professional sectors and racist attitudes toward Ethiopian immigrants within mainstream Israeli society.

“We are protesting because we are Jews and we remember that the last time we were not allowed to rent apartments was when we lived in Ethiopia,” said another protester. “We want to share the message that, as Jews, we have all suffered because of our religion and there is no reason for us not to feel at home in Israel,” he said.

Again, sound familiar?

ON AN empirical level, I see Ethiopian-Israelis every day and it is evident that they keep among themselves, with far too few exceptions.

When I recently asked a 20-something Ethiopian-Israeli colleague, who was born in Israel, what adjectives came to mind when she contemplated Ethiopian Jews’ treatment in Israeli society, she used words like “racism,” “cruelty” and “inferiority.”

Furthermore, this exceedingly intelligent young woman, who served honorably in the IDF, went on to cite her memories as a child of blood drives during which Ethiopian blood donated was discarded into trash bins.

“I thought to myself: ‘Why doesn’t anyone want my blood?’ Even as a kid I knew it didn’t make sense to throw away blood.”

ON A clinical level, it has been determined by psychiatrists in this country that a disproportionate number of Ethiopian immigrants suffer from severe psychological trauma, reminiscent of concentration-camp survivors.

Indeed, Prof. Zahava Solomon, a Tel Aviv University expert in psychiatric epidemiology and social work, examined 600 Ethiopian Jewish adults and found that 28 percent of them suffered from post-traumatic stress disorder (PTSD).

To put this in perspective, the average level of PTSD in the general Israeli public – which collectively has gone through wars, terrorism and other traumatic events – is 9%.

Prof. Danny Brom, director of the Israel Center for the Treatment of Psychotrauma at Herzog Hospital in Jerusalem, has worked diligently with members of the Ethiopian community in workshops to address and allay their suffering.

“The workshops are run the same way groups of Holocaust survivors have discussed their traumatic experiences,” he said. “The discovery that they are not the only ones to have suffered from traumatic events eases their pain.”

Meanwhile, just two weeks ago it was reported that a lack of funding, coupled with friction between the Jewish Agency and the Immigrant Absorption Ministry, has resulted in severely curbed funding for a highly effective domestic violence program geared toward Ethiopian immigrants.

“The establishment should have learned from mistakes in absorbing previous immigrant communities,” said Brom.

THESE MEN, women and children deserve dignity, respect and compassion.

They came here under similar circumstances to the majority of their fellow white Jews who have, comparatively, been exponentially embraced.

Why is that? Is it because of the color of their skin?

Ultimately, a true democracy is judged based on how it treats its most vulnerable population.

This being the case, we must ask ourselves: “Am I my brother’s keeper?”

If the answer is no, then we should reassess our collective history.

And what it means to be a Jew.


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Saturday, February 11, 2012

Ethiopia 'blocking release of hostages' | News24 Kenya

Ethiopia 'blocking release of hostages'

2012-02-10 08:22
Addis Ababa - Ethiopian rebels blamed Addis Ababa for "stifling" the release of two German tourists kidnapped in a gun fight three weeks ago, accusing government troops of attacks in Ethiopia's Afar region.

The Ethiopian government is "stifling every step of our efforts to get the two Germans to safe area... by launching a fresh attack against us", the Afar Revolutionary Democratic Unity Front (ARDUF) said in a statement late Wednesday.

Two Germans were seized in the bloody attack on the slopes of the famed Erta Ale volcano which left at least five people dead, including two Germans, two Austrians and one Hungarian.

Last month, ARDUF rebels said they were holding the missing Germans and supported their safe release, but warned that "any military engagement with ARDUF would... endanger the lives of the two German citizens."

On Wednesday, the rebel group said if the kidnapped tourists were killed in the violence, the Ethiopian government would be responsible for their deaths.

It claimed there had been repeated clashes between Ethiopian forces and ARDUF rebels since the January 18 attack.

Low-level insurgency

"If these two remaining German [nationals] are killed in the fighting, Ethiopian regime will bear... responsibility for the killing," ARDUF said, adding it wanted to release the tourists over to tribal elders.

"ARDUF will do its best to release the two German citizens unconditionally, as soon as the Afar elders arrive to the designated area to receive them," the statement added.

Ethiopia has blamed arch-rival Eritrea for backing the ARDYUF rebels and claim the missing tourists are being held across the border in remote desert areas of Eritrea - claims Asmara have fiercely denied.

ARDUF has been fighting a low-level insurgency in the northern region near the tense Eritrean border to end what it says is "political marginalisation and economic deprivation" by Addis Ababa. The group claims to have no links to Eritrea.

In 2007, ARDUF rebels seized five European tourists and eight Ethiopians. The Europeans were released after 12 days to the Eritrean government, while the Ethiopians were freed almost two months later.

" Holocaust 'idol' smashed " Iran's leader AFPuTube

Iran's leader says Holocaust 'idol' smashed - YouTube: ""

'via Blog this'

Friday, February 10, 2012

Ethiopian Christian lamenting in a Saudi Prison

The Global War on Christians in the Muslim World - Ayaan Hirsi Ali:-The Daily Beast


Ayaan Hirsi AliAyaan Hirsi Ali:The Global War on Christians in the Muslim World

From one end of the muslim world to the other, Christians are being murdered for their faith.



We hear so often about Muslims as victims of abuse in the West and combatants in the Arab Spring’s fight against tyranny. But, in fact, a wholly different kind of war is underway—an unrecognized battle costing thousands of lives. Christians are being killed in the Islamic world because of their religion. It is a rising genocide that ought to provoke global alarm.


The portrayal of Muslims as victims or heroes is at best partially accurate. In recent years the violent oppression of Christian minorities has become the norm in Muslim-majority nations stretching from West Africa and the Middle East to South Asia and Oceania. In some countries it is governments and their agents that have burned churches and imprisoned parishioners. In others, rebel groups and vigilantes have taken matters into their own hands, murdering Christians and driving them from regions where their roots go back centuries.

The media’s reticence on the subject no doubt has several sources. One may be fear of provoking additional violence. Another is most likely the influence of lobbying groups such as the Organization of Islamic Cooperation—a kind of United Nations of Islam centered in Saudi Arabia—and the Council on American-Islamic Relations. Over the past decade, these and similar groups have been remarkably successful in persuading leading public figures and journalists in the West to think of each and every example of perceived anti-Muslim discrimination as an expression of a systematic and sinister derangement called “Islamophobia”—a term that is meant to elicit the same moral disapproval as xenophobia or homophobia.

But a fair-minded assessment of recent events and trends leads to the conclusion that the scale and severity of Islamophobia pales in comparison with the bloody Christophobia currently coursing through Muslim-majority nations from one end of the globe to the other. The conspiracy of silence surrounding this violent expression of religious intolerance has to stop. Nothing less than the fate of Christianity—and ultimately of all religious minorities—in the Islamic world is at stake.

Egypt Coptic Christians
At least 24 Coptic Christians were killed in Cairo during clashes with the Egyptian Army on Oct. 9., Thomas Hartwell / Redux

From blasphemy laws to brutal murders to bombings to mutilations and the burning of holy sites, Christians in so many nations live in fear. In Nigeria many have suffered all of these forms of persecution. The nation has the largest Christian minority (40 percent) in proportion to its population (160 million) of any majority-Muslim country. For years, Muslims and Christians in Nigeria have lived on the edge of civil war. Islamist radicals provoke much if not most of the tension. The newest such organization is an outfit that calls itself Boko Haram, which means “Western education is sacrilege.” Its aim is to establish Sharia in Nigeria. To this end it has stated that it will kill all Christians in the country.

In the month of January 2012 alone, Boko Haram was responsible for 54 deaths. In 2011 its members killed at least 510 people and burned down or destroyed more than 350 churches in 10 northern states. They use guns, gasoline bombs, and even machetes, shouting “Allahu akbar” (“God is great”) while launching attacks on unsuspecting citizens. They have attacked churches, a Christmas Day gathering (killing 42 Catholics), beer parlors, a town hall, beauty salons, and banks. They have so far focused on killing Christian clerics, politicians, students, policemen, and soldiers, as well as Muslim clerics who condemn their mayhem. While they started out by using crude methods like hit-and-run assassinations from the back of motorbikes in 2009, the latest AP reports indicate that the group’s recent attacks show a new level of potency and sophistication.

The Christophobia that has plagued Sudan for years takes a very different form. The authoritarian government of the Sunni Muslim north of the country has for decades tormented Christian and animist minorities in the south. What has often been described as a civil war is in practice the Sudanese government’s sustained persecution of religious minorities. This persecution culminated in the infamous genocide in Darfur that began in 2003. Even though Sudan’s Muslim president, Omar al-Bashir, has been indicted by the International Criminal Court in The Hague, which charged him with three counts of genocide, and despite the euphoria that greeted the semi-independence he grant-ed to South Sudan in July of last year, the violence has not ended. In South Kordofan, Christians are still subject-ed to aerial bombardment, targeted killings, the kidnap-ping of children, and other atrocities. Reports from the United Nations indicate that between 53,000 and 75,000 innocent civilians have been displaced from their resi-dences and that houses and buildings have been looted and destroyed.

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