Tuesday, February 7, 2012

Chinese workers freed in Sudan, says Foreign Ministry

34 freed Chinese workers arrived safe in Khartoum after their camp was attacked by rebels. (File photo)
34 freed Chinese workers arrived safe in Khartoum after their camp was attacked by rebels. (File photo)

A group of Chinese workers “kidnapped” by rebels in southern Sudan 11 days ago have been freed and flown to Kenya, the foreign ministry said on Tuesday.

“The Sudanese authorities allowed a Red Cross plane to take them from Kauda to Nairobi ... this Tuesday morning where they were given to the Chinese embassy there,” the statement said.

The statement did not give the number of Chinese freed.

The Kauda area in the Nuba Mountains of South Kordofan state has been the scene of fighting since June between government troops and rebels formerly aligned with the rulers of now independent South Sudan.

Sudan People’s Liberation Movement-North (SPLM-N) spokesman Arnu Ngutulu Lodi told AFP he would comment later Tuesday, but the release comes a day after he said he expected the 29 Chinese workers to be released “very soon.”

Lodi said on Monday the rebels were in communication with the Chinese government, although not through a six-member mission sent by Beijing to Khartoum to help secure a release.

The captives, who were involved in a road-building project in South Kordofan, had been held since January 28 when the SPLM-N destroyed a Sudanese military convoy between Rashad town and al-Abbasiya and took over the area, the rebels said.

SPLM-N maintained that all 29 Chinese were safe during their captivity.

According to the official Chinese Xinhua news agency, the workers were taken after a rebel attack on their camp.

It reported on Monday that Beijing had been informed by Sudanese authorities that the body of one Chinese, who went missing in the attack, had been found. That person was apparently not among the 29 captured.

Official Sudanese media issued similar reports citing the South Kordofan state government.

Chinese embassy officials in Khartoum could not be reached on Tuesday.

Last week, SPLM-N chairman Malik Agar discussed the matter with a Chinese diplomat and asked China to use its influence with Khartoum to help badly needed aid reach the country’s war zone, Lodi said.

Agar held the talks in the Ethiopian capital Addis Ababa with Beijing’s ambassador there.

China is Sudan’s major trading partner, the largest buyer of Sudanese oil and a key military supplier to the regime in Khartoum.

Sudan has severely restricted the work of foreign relief agencies in South Kordofan and nearby Blue Nile state, where a similar war began in September.

About 30,000 people fled when the rebels took control of villages in the al-Abbasiya area on Jan. 28, the United Nations said.

The U.N. has backed statements by the United States that there could be a famine unless urgent aid is allowed to enter South Kordofan and Blue Nile.

Sunday, February 5, 2012

Racism Continue while in Israel 18 arrested in protest of Ethiopian Jews against racism

WATCH: Tel Aviv , 18 arrested in protest of Ethiopian Jews against racism

Noam Sheizaf

1ej-97979558f_b.jpg

Arrest of protester at a demonstration opposing the discrimination and racism against Ethiopian-Jews in central Tel Aviv, January 31, 2012 (photo: Oren Ziv/ Activestills.org)


February 1, 2012

The protest against the racism and discrimination against Ethiopian Jews continues. Yesterday a few dozen people, most of them Ethiopians, gathered for a small protest near the Tel Aviv Museum. No less than 18 were arrested; among them was Ulet Hararo, who marched last month from Tel Aviv to Jerusalem to protest racism and discrimination against his community. According to police, protesters were trying to block a street and the arrests were carried out to maintain public order.

The Ethiopian protests began last summer, as part of the J14 movement, but it erupted again after it was revealed that homeowners in the city of Kiryat Malachi, where almost 15 percent of the population are Ethiopians Jews, are refusing to rent their apartments to the black Ethiopians, and even signed a public letter demanding others would do the same.

Below are some photos from the demonstration, followed by a strong video of the protest and the arrests.

Protester at a demonstration against the discrimination of Ethiopian Jews (photo: Oren Ziv/activestills)

Ethiopian activist Ulet Hararo arrested in central Tel Aviv, January 31, 2012 (photo: Oren Ziv/Activestills)

Protester at a demonstration opposing the discrimination and racism against Ethiopian-Jews in central Tel Aviv, January 31, 2012 (photo: Oren Ziv/ Activestills.org)

Arrest at a demonstration protesting discrimination and racism against Ethiopian-Jews in central Tel Aviv, January 31, 2012 (photo: Oren Ziv/ Activestills.org)

Here is the video of the protest:

Read Also:
Could it be the start of an Ethiopian Winter?
Ethiopian Jews find inspiration in MLK, Malcolm X
Thousands of Ethiopian Israelis protest racism in Jerusalem march

Source

The US Jews will not support the Ethiopian Hebrews in the struggle against Israeli Racism

NY Federation head tells 'Post' that place of Diaspora to intervene on political level in Israel’s social problems.

ALISA DOCTOROFF and John RuskayBy Pnina Weiss
Responding to recent calls by young Ethiopian-Israeli activistsfor overseas Jews to push the government to tackle widespread discrimination against the immigrant community, a senior American Jewish leader told The Jerusalem Post on Thursday that it was not the place of the Diaspora to intervene on a political level in Israel’s social problems.
“The relationship between American Jewry and Israel is very delicate,” said John Ruskay, executive vice president and CEO of the UJA-Federation of New York. He was in Israel last week after spending four days in Ethiopia visiting Jews waiting there to immigrate.
“Our role is not to lobby the Israeli government but to create and support initiatives that indicate a commitment to a particular issue,” Ruskay said.
“The difference may be subtle and nuanced, but we are cautious about getting involved in internal issues such as these, just as we would not want the Israeli government to get involved in the internal issues of the organized Jewish community in America.”
Last month, several incidents of racism came to light against members of the 115,000- strong Ethiopian-Israeli community, including residents of an apartment building in Kiryat Gat who had signed a contract stating they would not sell or rent their homes to Ethiopian families.
Following those incidents and resultant anti-racism protests in Jerusalem and Tel Aviv, young activists said they planned to turn to Diaspora Jewry, especially in the US, in search of support that would pressure the government into tackling discrimination on a more serious level.
Activist Binyamin Aklom, who often serves as an ambassador for Israel on Ethiopian issues, said that while the organized Jewish community abroad might be hesitant to get involved politically, the images of Israel as a racist country could be very damaging on a global level.
“The foreign media has already picked up on this discrimination and it is very bad that the world is seeing the kind of extreme racism we have here,” he said. It is time for US Jewry, which has donated huge sums to facilitate the aliya and absorption of Ethiopian Jews, to start asking “where all that money has gone,” Aklom said.
“US Jews have donated so much money to the community and still there is so little progress. Perhaps they should be asking why there are so many social problems,” said Elias Inbram, another young activist.
It might be time for those who really want to help the Ethiopians in Israel to ask directly what its needs are, he said. “If they do not want to get involved in politics, then we would urge them to help us set up projects that help us to tackle the elimination of Ethiopians from mainstream Israeli society,” Inbram said.
The community faces widespread poverty and social problems, including high levels of domestic violence. Recent figures published by the Welfare and Social Services Ministry show that a disproportionally high number of Ethiopian immigrants receive treatment from social services.
Ruskay said that American Jews were well aware of the social problems faced by Ethiopian- Israelis and that his federation donates roughly $3 million annually for their aliya and absorption here, as well as for medical and educational services for those still in Ethiopia.
“I come from a city and a country, the US, that has wrestled with the issue of race and inequality for centuries,” he said.
Discrimination and related social problems are long-term issues that take time to resolve, Ruskay said.
“I empathize with members of that community who want more and I can totally understand why they see our role is to see this process accelerated,” he added.
Ruskay, whose delegation arrived in Israel with 82 new olim from Ethiopia, also said that he would not intervene in a recent cabinet decision to reduce the monthly intake of immigrants, despite commitments over a year ago to allow 200 people a month to arrive from the East African country.
“The Federations of North America were all under the impression that the aliya from Ethiopia would be completed by March 2014,” he said. “We have been repeatedly reassured by the Jewish Agency for Israel that it will be complete by then and we will leave it to them to get this job done.”

Friday, February 3, 2012

Ethiopian Jews demand Israel allow intake quota - Israel - jn1.tv


Video - Ethiopian Jews demand Israel allow intake quota - Israel ...
http://jn1.tv/video/israel/?media_id=9312Ethiopian Jews have petitioned the Israeli High Court to make the government uphold its ... The court application comes after Ethiopian Jews protested against ...
jn1.tv/video/israel/?media_id=9312



Ethiopian Jews have petitioned the Israeli High Court to make the government uphold its promise not to cut back on the number of migrants from the country allowed into Israel each year.
The court application comes after Ethiopian Jews protested against discrimination from local community members refusing to sell or rent property to them because of their skin colour.
Back in 2010, the Israeli government committed to bringing nearly 8,000 Ethiopian Jews to Israel within the next three years.
But the government recently backtracked, reducing the quota of Ethiopians allowed into the country by nearly 100 people each month.
Lack of space was cited as the prime reason for slowing the rate of aliya, but now the State Attorney’s Office says that deeper problems of integration and successful absorption are the issue.
For Jews in Ethiopia, their temporary pre-aliya status makes it difficult for them to find stable work, and until they actually immigrate, they receive little financial support from Israel.
Israel’s High Court has said it will respond to the petition in March; until then, Jews in limbo in Ethiopia can do little more than wait.
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  • Muse Today, 10:15
    Sad selective racist
    Muse Tegegne Today, 10:18
    1
    I know I live in Israel in 1970's. They never give up rejecting our people .. sad for Israel .. muse@geghna.org
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Thursday, February 2, 2012

Ethiopian Convert From Islam Dodges Dangers In Kenya

February 2, 2012

By Simba Tian

A Christian convert from Islam who fled hostilities in his native Ethiopia has faced attempted murder and ongoing death threats in Kenya.

Somali Muslim extremists in Kenya kidnapped and tried to kill Barack Hussein Kedir in July 2010, and most recently Kenyan-born Islamic extremists in contact with their co-religionists in Ethiopia sent a death threat to his cell phone on Dec. 3, the Christian told Compass. Since then, Hussein has reported the threatening text message to police, and his wife has fled the country with their two children.

“Although I have been experiencing all these countless problems, suffering persecution and merciless harassment both in my own country and outside of the country, I have never given up or lost my hope in serving the Lord,” Hussein said. “Muslims have tried to murder me several times, even here in Kenya.”

Born to Muslim community leaders in Arsi Negelle district in southern Ethiopia, Hussein had been a zealous Islamic youth coordinator who once harassed Christians before his conversion – a long process that led his father to shoot him in the leg for his commitment to Christ, he said.

Hussein had fled to Kenya in 2003 but secretly returned to his rural home in Ethiopia in June 2009 to help establish three new churches. When area Muslims discovered his work, they started looking for him with intent to kill him, forcing him to return to Kenya, he said.

Shortly after midnight on July 8, 2010, Muslim extremists in Nairobi slipped a CD under his door containing information on how they kill Christians and burn church buildings, along with a threatening letter in the Arabic and Somali languages, he said. The next evening at about 7:30 p.m., presumed Muslim extremists rammed their car into the driver’s side door of the car he was driving and told him they would kill him.

On July 27, 2010, four Somalis, presumed Muslim extremists, forced him into a car at about 9:30 p.m. in Nairobi and, at gunpoint, made him take a detergent (Jik) mixed with powdered soap (Omo), and he fell unconscious and was pushed out of the car, he said. Passers-by took him to a hospital, where staff determined that he must have been thrown out of the car at high speed.

The Somalis, whom he did not know, objected to his preaching Christianity, he said.

Hussein converted to Christianity in 1995 after a series of life threatening episodes that began in 1990. Previously he had traveled to various regions teaching about Islam and developed hostility toward other religions; he harassed many Christians, stealing their food and trying to burn some church buildings, he said.

“While I was practicing and spreading Islamic faith in the country like wildfire, something amazing happened to me,” Hussein said. “I converted to Christ in an unusual way, when Jesus revealed Himself to me through difficult circumstances in which I almost lost my life.”

In 1990 he was mysteriously blinded, he said. After hospital treatment and the prayers of Muslim leaders were of no avail, he said he heard the voice of Jesus saying He loved him.

“In response I said, ‘No, I do not need your help, go away,’” he said. “The voice then said to me, ‘Do you need to get back your health?’ I said, ‘Yes, but I do not need you.’”

Hussein told Compass he later became hopeless and heard the voice again bidding him to ask to be healed, but that again he declined.

“That very evening I saw a white image, and there came the sign of the cross, and I rebuked it,” he said. “The house shook like there was an earthquake. I then decided to cover myself inside the blanket. Everyone inside the house was frightened. Then came again the cross. This time I wanted to catch the cross. My eyes then got opened, though I could not see well. It was very red. Then another voice came to me saying, ‘I am Christ Jesus, follow Me. I am the one who made you blind. I now have healed you.’”

Still skeptical about the healing, he left for a predominantly Christian area to preach Islam, he said, but he lost all sight again and was also paralyzed for seven months.

“I was then taken to my rural village to die there,” Hussein said. “I used to lie on the floor, helping myself [to food or drink] right where I was lying. The place became filthy and smelly. Death dominated my thoughts. I questioned Allah, why he does not want to heal. I then contemplated committing suicide. At that point my eyes got opened and a voice called me again, ‘Barack, I love you. I caused you to be paralyzed. I love you. I am Jesus Christ. Follow Me.’”

The voice directed him to a location about 200 kilometers (124 miles) away in order to regain his health.

“I found this to be very difficult,” he said. “People said I was going crazy. I was then put on a horse and traveled for one hour to reach the bus station. Before reaching the destination, in a vision, I saw a narrow road and a white sword in front, and fire. I got afraid thinking that it wanted to kill me. That time I was barefoot. Then I was woken up, for I had reached the destination. There a cross sign was handed over to me and the message came, ‘Follow Me.’ I got healed miraculously, then returned back with the cross.”

When he arrived home with the cross sign, his father shot him in the leg, forcing him to try to take refuge in a church building – where he was initially rebuffed as an enemy of the faith.

“After a while I was accepted and was taken by the church to Jimma Bible College,” Hussein said. “There I had the seal to preach the gospel within the Jimma vicinity. Soon things turned bad. With my miraculous healing, especially carrying the cross sign around, I faced persecution from my own family as well as the community. It would have been safer for me to either kill myself or recant the Christian faith, but I endured it all, and finally I fled to Kenya in 2003.”

He was admitted to Pan Africa Christian University, and after earning his degree went on to obtain a Master of Leadership from the Nairobi International School of Theology. He is now pursuing another master’s degree, this one in peace and international relations, at the Catholic University of Eastern Africa.

“God has called me to a precious life,” he said. “I have no regrets, and I thank God for delivering me from Islam. I know I have to pay the price, since those who wish to live a godly life must be ready to face persecution.”

Hussein submitted his application for asylum to a third country on July 19, 2010 to the United Nations High Commissioner for Refugees (UNHCR). Officials there interviewed him on Nov. 4, 2010, and also last year, but to date he has not received a determination. A letter to the UNCHR requests that he not be returned to a country where he faces threats on his life or freedom.